Sunday, 18 August 2013
Siri responses to Loebner Prize questions
Thursday, 20 June 2013
Thursday, 28 June 2012
Monday, 25 June 2012
Preparing for NTU Research Conference
Wednesday, 20 June 2012
NTU research conference 28th June 'Perspectives on the Material World'
Looks like a successful potential REF submission
Humans and Technology Relationship workshop publication
Workshop for the DRS 2012 Bangkok
The workshop is well subscribed and will culminate into a publication and a special edition journal.
Absence since Jan
Thursday, 19 January 2012
Massumi The intensity of experience
Massumi on Body and its indeterminacy (or openness)
My piece for Archipelago show
Archipelago show open

Archipelago show opened on Tuesday 17th of January. Lots of intriguing and beautiful work on display, supported with discussions every Wednesday when the media exhibits change over. The link for all the work and debate sessions: http://www.ntu.ac.uk/art/document_uploads/117053.pdf
Thursday, 8 December 2011
Memory Tapes "Yes I Know"

A beautiful video and if it can be believed a testimony to the amazing powers of AE. http://vimeo.com/24637555
Friday, 18 November 2011
Massumi (body/object/event)
Thursday, 10 November 2011
Massumi on Body and its indeterminacy (or openness)
‘If at any point I thought of this refreshing in terms of regaining a “concreteness” of experience, I was quickly disabused of the notion. Take movement. When a body is in motion, it does not coincide with itself. It coincides with its own transition: its own variation. The range of variations it can be implicated in is not present in any given movement, much less in any position it passes through. In motion, a body is in an immediate, unfolding relation to its own nonpresent potential to vary. That relation, to borrow a phrase from Gilles Deleuze, is real but abstract.’
‘Here, abstract means: never present in a position, only ever passing. This is an abstractness pertaining to the transitional immediacy of a real relation-that of a body to its own indeterminacy (its openness to an elsewhere and otherwise than it is, in any here and now).’ (Massumi, 2002 pp. 4-5)





