
A beautiful video and if it can be believed a testimony to the amazing powers of AE. http://vimeo.com/24637555
Alise Piebalga is a new media/performance artist, a senior lecturer in the Fine Art department at the University of Wales, Newport and a current PhD student with the Wales Institute for Research in Art and Design. Her research explores the relationship between humans and technology through current developments in hybrid art, which is reflected in her internationally exhibited art practice. This blog contains news, exhibition updates, thoughts, work in progress and research nuggets.
‘If at any point I thought of this refreshing in terms of regaining a “concreteness” of experience, I was quickly disabused of the notion. Take movement. When a body is in motion, it does not coincide with itself. It coincides with its own transition: its own variation. The range of variations it can be implicated in is not present in any given movement, much less in any position it passes through. In motion, a body is in an immediate, unfolding relation to its own nonpresent potential to vary. That relation, to borrow a phrase from Gilles Deleuze, is real but abstract.’
‘Here, abstract means: never present in a position, only ever passing. This is an abstractness pertaining to the transitional immediacy of a real relation-that of a body to its own indeterminacy (its openness to an elsewhere and otherwise than it is, in any here and now).’ (Massumi, 2002 pp. 4-5)
'That artworks are not being but a process of becoming…Their continuity is demanded technologically by the particular elements. They are in need of continuity and capable of it by virtue of their incompleteness…It is as a result of their own constitution that they go over into their other, find continuance in it, want to be extinguished in it, and in their demise determine what follows them.' (Adorno, 2004 p.232)
…the theoretical attitude towards the ‘world’ ‘arises’ out of circumspective concern with the ready-to-hand. Not only circumspective discovering of entities within-the-world but also the theoretical discovering of them is founded upon Being-in-the-world. The existential-temporal Interpretation of these ways of discovering is preparatory to the temporal characterization of this basic sate of Dasein. (Heidegger, 2008, p.408)
Gallery 2
Daily 12:00 - 18:00 except Saturdays 11:00 - 18:00
FREE
Ahmed Basiony was one of the few contemporary artists in Egypt who was consistently experimenting with the tools of new media. One of them, Thirty Days Of Running In Place (2010) reveals Basiony jogging daily for one hour whilst wearing a suit of electronic sensors that picked up how far he ran and how much sweat he produced. Visualised by computer and projected onto a large screen, the data formed an abstract portrait of a body not just in motion but changing physiologically under the influence of exercise. The piece is all the more poignant as it contains the last echoes of Basiony's life in the form of the data he collected: the artist was killed during the Egyptian uprising just a few months later.
In light of this, AND and FACT are proud to begin considering the legacy of this unique artist with the UK premiere of Thirty Days Of Running In Place. Coinciding with Rewire, the fourth international conference on media art histories, the exhibition is an excellent opportunity to examine new media outside the conventionally Westernised axis of thought and in the Arab world in particular
Harris Museum and Art Gallery, Preston
Monday to Saturday 10:00 - 17:00 except Tuesday 11:00 - 5:00
Closed Sundays
Conceptual cousin to the film of the same name, Piercing Brightness is an exhibition of new work by Shezad Dawood.
Premiering prior to an international tour, the exhibition features Trailer, an experimental cut of the Piercing Brightness film, together with new textile and neon sculptural works. It also features New Dream Machine Project, 2011, a film based on the ‘Dream Machine‘ invented by legendary poet, painter and performance artist Brion Gysin.
Shezad Dawood will be making two appearances at the Harris during the exhibition: first on September 24th to give a talk about his work and second on October 2nd in conversation with scholar Mark Bartlett.
The Piercing Brightness film will be screened in full on October 1st in Liverpool
Gallery 1
Daily 12:00 - 18:00 except Saturdays 11:00 - 18:00
FREE
Kurt Hentschläger has spent a lifetime creating artworks that push the viewer into a state of sensory overload.
Zee is no exception. As one visitor to put it: "It is really hard to say something smart about something so sensual". Variously described as "insane", "like entering Heaven" and "another planet", Zee is an installation of fog, light and sound that will transform Gallery 1 at FACT into an out of body experience. An installation “like death” that has audiences struggling to believe the evidence of their senses, this manifestation of Hentschläger's distinct and mind-altering artwork is a UK first.
Please note: Due to the sometimes disorienting nature of Zee, suspended ropes are on hand to guide first timers through the installation. Visitors are nevertheless free to roam the exhibition space if they wish.
“...this is the world as viewed by a dying robot clone from the inside of a Turner landscape painting...” Claudia Hart
A catalyst for production and experimentation, AND is a call to arms inviting anarchists of the imagination to propose striking perspectives on technological, physical and social normality' http://www.andfestival.org.uk/
'One is that techni is the name not only for the activities and skills of the craftsman, but also for the arts of the mind and the fine arts. Techne belongs to bringing-forth, to poijsis; it is something poietic.'
'Technology is a mode of revealing. Technology comes to presence [West] in the realm where revealing and unconcealment take place, where aletheia, truth, happens.'
'The revealing that rules throughout modern technology has the character of a setting-upon, in the sense of a challengingforth. That challenging happens in that the energy concealed in nature is unlocked, what is unlocked is transformed, what is transformed is stored up, what is stored up is, in turn, distributed, and what is distributed is switched about ever anew. Unlocking, transforming, storing, distributing, and switching about are ways of revealing. But the revealing never simply comes to an end. Neither does it run off into the indeterminate. The revealing reveals to itself its own manifoldly interlocking paths, through regulating their course. This regulating itself is, for its part, everywhere secured. Regulating and securing even become the chief characteristics of the challenging revealing.'